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In the Bible: Man Was Created the Same Day That the Wild Animals Were

This is a new series (1-26) of Verse No. in the Bible versus the Quran.

Verse No. 26 in the Old Testament says: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Verse No. 26 in the New Testament says: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,

Verse No. 26 in the Noble Quran says: or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. they thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasses the disbelievers (in his guidance, his omniscience and his omnipotence).

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The verse No. 26 in the Old Testament is Genesis 1:26

The verse continues talking about the last day of the creation of the heavens and the earth, it says: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Man was created the same day that the wild animals were created

Now we are on the sixth day of the creation of the heavens and the earth; on that day God created the beasts, the wild animals and the livestock as well as man i.e. man was made the same day that the beasts were made.

Is man the last of all the God’ creatures? in Bible versus Quran

According to Genesis 1:26,  the sixth day of the creation of the heavens and the earth was done and Man was made last of all the creatures. In the Quran: Allah is still Creating and He Will Create new creatures which WE DO NOT KNOW.

Verse 16:8 of the Noble Quran says:

QARIB: He has created for you horses, mules, and donkeys, which you ride and as an adornment; and He creates what you do not know.

It should be emphasized that the verb create in this verse (16:8) comes in the present tense, that in Arabic indicates the permanence and the continuity of the action both in the present time and in the future. This declares that Allah is still creating and He will create new creatures which WE DO NOT KNOW.

One has to become aware of this fact!

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The verse No. 26 in the New Testament is Matthew 2:1

The verse says: Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,

Who is Herod?

Herod was the king of Judea who (according to the New Testament) tried to kill Jesus by ordering the death of all children under age two in Bethlehem.

why did king Herod want to kill Jesus?

The Biblical Scholars say that, Herod was ruthless and power hungry. He would stop at nothing. Previously, he had murdered his wife, his three sons and his uncle, as well as countless other people. Jesus was a threat to him so killing many infants in order to get rid of Jesus was Herod’s plan.

Who are the Magi?

The Magi are the wise men, generally assumed to be three (or more) in number, who traveled to Bethlehem to pay homage to the infant Jesus.  They are the class of Zoroastrian priests in ancient Media and Persia, reputed to possess supernatural powers.

Magus is one of the Magi who is a magician, sorcerer, astrologer. or a Zoroastrian priest.

From Middle English magi, from Latin mag?, pl. of magus, sorcerer, magus, from Greek magos, from Old Persian maguš.

Magi in Arabic is Magous

Magi is translated from Arabic to English as Magians

However, Magi in Arabic is “Magous”

In contrary to English, Magous is the plural form; its single form is “Magousee”.

Magous are three or more in number; Magousee is only one person.

The Magous are the worshippers of the sun and fire;

They believe that anything either comes from the light or the darkness.

The good things come from the light.  The evil things come from the darkness.

That is why they worshipped the sun that is the source of light at day; and the Fire that was the source of light at night.  They had temples, priests, servants and festivals for the Fire that is considered as god in their faith. The Magous do not believe in the Hereafter.

Now the question is: Are the Magi wise men? Is the one who sets on and set off the Fire and worships it a wise man?

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Verse No. 25 in the Noble Quran is 2:19,

Chapter 2 is Surah AL-BAQARA (THE COW),

Verses 2:8-20 are talking about the hypocrites

Verse 2:8 (See article 15) states that the hypocrites say: ‘we believe in Allah and the last day, ‘ yet they are not believers.

Verse 2:9 (See article 16) says: They think to beguile Allah and those who believe, and they beguile none save themselves; but they perceive not.

Verse 2:10 (See article 17) says: “There is a sickness in their (the hypocrites) hearts which Allah has increased; for them there is a painful punishment because they lie.”

Verse 2:11 (See article 18) says: when it is said to them: Do not corrupt in the land;  they (the hypocrites) say: we are only reformers.

Verse 2:12 (See article 19) says: are not they indeed the mischief-makers? but they perceive not.

Verse 2:13 (See article 20) says: and when it is said to them: believe as the people believe they say: shall we believe as the fools believe? now surely they themselves are the fools, but they do not know

Verse 2:14 (See article 21) says: when they meet those who believe, they say, ‘we, too believe. ‘ but when they are alone with their devils, they say to them: ‘we follow none but you, we were only mocking

Verse 2:15 (See article 22) says: Allah shall pay them back their mockery, and he leaves them alone in their inordinacy, blindly wandering on.

Verse 2:16 (See article 23) says: these are they who have bartered guidance for error: but their traffic is profitless, and they have lost true direction,

Verse 2:17 (See article 24)  says: their parable is like the parable of one who kindled a fire but when it had illumined all around him, Allah took away their light, and left them in utter darkness; they do not see.

Verse 2:18 (See article 25) says: deaf, dumb, and blind, they will not return (to the path).

Verse 2:19 continues talking about the hypocrites; and gives a strange social and scientific simile whereby the likeness of the hypocrites vis-à-vis the Quran. The verse says: or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. they thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasses the disbelievers (in his guidance, his omniscience and his omnipotence).

The meaning of verse 2:19:

Or like a rainstorm from the sky. This is another simile or parable, whereby the likeness of the hypocrites vis-à-vis the Quran is like rain that has poured down from heaven at night onto the wilderness, (wherein is darkness, thunder and the flash of lightening). Such is the Quran.

For it has come down from Allah; it contains darkness as embodied in the exposition of seditions, thundering of rebuke whereby fear is instilled, lightening of exposition, instruction and promise.

They thrust their fingers in their ears by reason of the thunder-claps, due to the sound of the thunder (for fear of death), for fear of misfortune and death. Similarly, the hypocrites used to put their fingers in their ears when they heard the Quran recited, delivering promises and threats like thunder-claps, and this they did for fear of death, i.e. for fear of being drawn to it.

And Allah encompasses the disbelievers and hypocrites, i.e. He knows them and will gather them in Eternal Fire.

In other words, the likeness of them is as a cloudburst, that is, [the likeness of them is] as people are during rain; out of the heaven, out of the clouds, in which clouds is darkness, layer upon layer, and thunder, the angel in charge of them;

it is also said that this [thunder] is actually the sound of his voice; and lightning, the flash caused by his voice which he uses to drive them.  They, the people under the rain, put their fingers, that is, their fingertips, in their ears against, because of, the thunderclaps, the violent sound of thunder, in order not to hear it, cautious of, fearful of, death, if they were to hear it.

Similar is the case with these: when the Quran is revealed, in which there is mention of the unbelief that is like darkness, the threat of punishment that is like the sound of thunder, and the clear arguments that are like the clear lightning, they shut their ears in order not to hear it and thereby incline towards [true] faith and abandon their religion, which for them would be death; and Allah encompasses the disbelievers in both knowledge and power, so they cannot escape Him.

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Verse No. 26 in the Old Testament, the New Testament in four different versions of the Bible; and in the Noble Quran in Four different Translations

Verse No. 26 in the Old Testament

Genesis 1:26

New International Version:

26] Then God said, “Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”

New American Standard Version:

26] Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

English Standard Version:

26] Then God said, “Let us make man[a] in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

King James Version:

26] And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

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Verse No. 26 in the New Testament

Matthew 2:1

New International Version:

1] After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem

New American Standard Version:

1] Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying,

English Standard Version:

1] Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,

King James Version:

1] Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,

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Verse No. 26 in the Noble Quran

Chapter 2:19

Surah AL-BAQARA (THE COW)

QARIB: or, like (those who, under) a cloudburst from the sky with darkness, thunder and lightning, they thrust their fingers in their ears at the sound of every thunderclap for fear of death, and Allah encompasses the unbelievers.

SHAKIR: or like abundant rain from the cloud in which is utter darkness and thunder and lightning; they put their fingers into their ears because of the thunder peal, for fear of death, and Allah encompasses the unbelievers

PICKTHAL: or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. they thrust their fingers in their ears by reason of the thunder-claps, for fear of death, Allah encompasseth the disbelievers (in his guidance, his omniscience and his omnipotence).

YUSUFALI: or (another similitude) is that of a rain-laden cloud from the sky: in it are zones of darkness, and thunder and lightning: they press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. but Allah is ever round the rejecters of faith!

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It is very premature to ask this question:

Is the Quran quoted from the Bible?

Wait and you will see.

Professor Dr. Ibrahim Khalil

Prof. of Clinical and Chemical Pathology,

Head of Clinical Microbiology and Infection Control Unit,

Ain-Shams University. Cairo, Egypt.

And, President of the Egyptian Society of Inventors.

Member of the Egyptian union of Writers

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